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Tuscumbia in Colbert County, Alabama — The American South (East South Central)
Sacred Tears
By Branko Medenica

September 19, 2003
Sacred Tears Marker Photo, Click for full size
By Sandra Hughes, May 18, 2007
1. Sacred Tears Marker
Panel 1
Tuscumbia and much of the Shoals area played an integral part in the "Trail of Tears" with the Tennessee River route and the overland routes. In 1825, the U.S. Government formally adopted a removal policy, which was carried out extensively in the 1830's by Presidents Andrew Jackson and Martin Van Buren. The result was particularly overwhelming for the Indians of the southeast, primarily the Cherokee, Chickasaw, Choctaw, Creek and Seminole. While some resisted removal by escaping, each tribe suffered numerous hardships, battles and deaths. This period of time is referred to in the Cherokee language as ny du hi du na tlo hi lu i or "Trail Where They Cried", now called the "Trail of Tears". This was the start of one of the darkest chapters in relations with the United States Government and the Native Americans. In all, some 90,000 Indians were relocated to the West, while thousands died along the trail.
Creek Indians began to pass through Tuscumbia on their way west as early as 1827. Generally, the Indians were treated well in Tuscumbia. The newspaper reported that the citizens of Tuscumbia felt "sympathy and general admiration" for the Cherokees. A Creek chief, Chilly McIntos described their stay here as: “The citizens of Tuscumbia have treated us like brothers, and our helpless women were furnished by
Sacred Tears Marker 2 Photo, Click for full size
By Sandra Hughes, May 18, 2007
2. Sacred Tears Marker 2
the good women of the town with clothing... As long as our nation remains upon this earth we will recollect Tuscumbia." November 30, 1827 Tuscumbia's citizens' positive acceptance and care of the Indians as they were moving through the area saved many lives, and is a proud party of the city's heritage.
The grant proposal was written by Tom N. Estes and Jerry D. Davis

Panel 2
Sacred Tears
Text of Dedication Speech by Branko Medenica Friday, September 19, 2003
Before I begin a project like this, I go through an extensive research process, which in this instances involved the Indian tribes of the Southeast during the early 1800s. I try to delve into every aspect of the history of the tribes: their culture, customs, beliefs, politics, and economic conditions, anything that would help me to formulate an understanding of their way of life. I then use that information to form the embodiment of an idea for a memorial, in this case, depicting the trials and tribulations on the Trail of Tears. During this process, I acquired a wealth of knowledge, much of which was not pretty. In fact, the mistreatment of the Indians by the U.S. Government is a very sad and dark chapter in American History.
I wanted to create a memorial with meaning, something that would cause one to pause and reflect on the past, and maybe, hopefully, even to learn from those
Sacred Tears Markers and Indian Maiden Photo, Click for full size
By Sandra Hughes, May 18, 2007
3. Sacred Tears Markers and Indian Maiden
mistakes. Also, I wanted this memorial to be representative of not just one, but of all the tribes of the Southeast who were forced to march along the Trail.
The work is 8 feet tall, made of cast bronze, and weighs about one ton. It depicts and Indian woman holding her baby in one arm, while the other hand is resting on the cross of a love one who has just died while marching along the Trail of Tears. She is very sad over the loss, yet she also represents the Indian spirit: the inner strength and courage to survive, to preserve in the face of extreme hardship. This is a noble attribute found in the heart and soul of the Indian. The baby she is holding represents hope for a new life, the future, and the renewal of the spirit. Also, wrapped around her shoulders is a blanket given to her by the good people of Tuscumbia. So, in this monument I have tried to combine death, sorrow, struggle, perseverance and hope for the future. In conclusion, I hope the Indian tribes of the Southeast will take pride in the memorial, and accept the work as a visual expression of a dark time in history, during which they not only persevered, but endured to provide a rich legacy for America. Model for statue: Kristin Harrison of Sheffield, Alabama
Erected 2003 by This Plaque was funded by the motorcyclists who participate in the “Trail of Tears Commemorative Motorcycle Ride” and the Alabama ~Tennessee Trail of Tears Corridor Association
Project of AL~TN Trail of Tears Corridor Assoc. 2003 Photo, Click for full size
By Sandra Hughes, May 18, 2007
4. Project of AL~TN Trail of Tears Corridor Assoc. 2003
Marker series. This marker is included in the Trail of Tears marker series.
Location. 34° 43.791′ N, 87° 42.172′ W. Marker is in Tuscumbia, Alabama, in Colbert County. Marker is on S. Main Street. Click for map. Located in Spring Park near the Waterfall and in front the Indian Maiden. Marker is in this post office area: Tuscumbia AL 35674, United States of America.
Other nearby markers. At least 8 other markers are within walking distance of this marker. Cold Water Falls (within shouting distance of this marker); Jackson's Military Road (within shouting distance of this marker); Petrified Conifer Tree / Petrified Lycopod Tree Stump (within shouting distance of this marker); Tuscumbia Big Spring (about 300 feet away, measured in a direct line); History of Tuscumbia, Alabama (about 600 feet away); American Indian History (about 700 feet away); First Baptist Church (approx. mile away); Colbert County Courthouse Square District (approx. mile away). Click for a list of all markers in Tuscumbia.
Sacred Tears Markers/Indian Maiden Photo, Click for full size
By Sandra Hughes, May 18, 2007
5. Sacred Tears Markers/Indian Maiden
Credits. This page originally submitted on March 29, 2010, by Sandra Hughes of Killen, Usa. This page has been viewed 1,608 times since then. Photos:   1, 2, 3, 4, 5. submitted on March 29, 2010, by Sandra Hughes of Killen, Usa. • Bill Pfingsten was the editor who published this page.
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