307 entries match your criteria. Entries 201 through 300 are listed here. ⊲ Previous 100 — The final 7 ⊳
African Methodist Episcopal (AME) Church ⛪ Historical Markers
This series is focused on markers related to the AME Church, a historically African American denomination in the Methodist tradition.
Note: This series is not about the AME Zion Church, which is a different denomination with its own history.
By William Fischer, Jr., October 31, 2009
Bottoms Marker (Side B)
GEOGRAPHIC SORT WITH USA FIRST
| | A Neighborhood That No Longer Exists
Cincinnati is a city of neighborhoods. One of them is very, very special—because it is no longer there. The Bottoms: a dense urban neighborhood full of churches, full of people. It ran from the River . . . — — Map (db m24995) HM |
| | Side A:
In spite of small numbers and being welcomed by the mostly white congregation of First Methodist Episcopal Church, African Americans in Findlay in the 1880s wanted to express their faith in ways that best reflected their freedoms and . . . — — Map (db m29179) HM |
| | Side A: Oscar D. Boggess Homestead
Oscar D. Boggess (1832-1907) was born in Virginia, the son of a slave and her master. He and his family were granted freedom in the will of his father and master. The will was contested up to the United . . . — — Map (db m43861) HM |
| | Side A: Piqua's Early African-American Heritage African-American history began in Piqua with the settlement of Arthur Davis in 1818 and expanded with the settlement of the freed Randolph slaves of Virginia in 1846. African-American . . . — — Map (db m17147) HM |
| | Born on June 27, 1872 in Dayton to former slaves Joshua and Matilda Dunbar, Paul Laurence Dunbar developed a love of stories during his early years. He wrote his first poem at age six and recited his original Easter Ode at age nine to the . . . — — Map (db m61869) HM |
| | Side A:
The first African American congregation and first African American Methodist Episcopal (AME) Church in Dayton trace their roots back to the early 1830s. They were organized by Father Thomas Willis and a small group of faithful men and . . . — — Map (db m17529) HM |
| | (Front): A tale of two cities. During the time of the Underground Railroad, Zanesville and Putnam were two communities separated by the Muskingum River with two distinct moral views. The people in Zanesville were proslavery, in Putnam . . . — — Map (db m5624) HM |
| | In 1870, African American men in Circleville attempted to vote in municipal elections. Despite the recent ratification of the Fifteenth Amendment, pollsters refused their votes on the basis that state law forbade them from receiving the ballots. The . . . — — Map (db m13641) HM |
| | [Marker Front]:
Methodism was known in Chillicothe as early as 1796. During the early years, 1803-1821, both African American and white Methodists worshipped together in a small brick church, located on the north side of Second Street . . . — — Map (db m14665) HM |
| | Many heroic men and women joined forces with others in a vast network that helped fugitive slaves secure freedom. Three groups of people were most active in the Underground Railroad movement in Ross County. They were the Presbyterians, the Quakers . . . — — Map (db m118737) HM |
| |
From the beginning, African-Americans settled and lived in Newkirk -- although this was not true in most of the towns in Kay County. They settled primarily on the east side of town, building their own community which included churches, . . . — — Map (db m60443) HM |
| |
Healing Walkway
"Lifting as we climb-The eternal verities shall prevail"
~ B.C. Franklin ~
————————————————————
We . . . — — Map (db m111663) HM |
| | Born a free African-American. He taught the Colored people at this college, 1837, while a student at the Lutheran Seminary. A historian, he was elected bishop of the A.M.E. Church, 1852, and was president of Wilberforce University, 1863-76. — — Map (db m40951) HM |
| |
Daniel A. Payne was born a free person of color in Charleston, South Carolina and came to Gettysburg Seminary in 1835 to study theology after a law prohibiting the education of slaves forced him to close his school and abandon teaching. With his . . . — — Map (db m66679) HM |
| | On this corner stood the only building built for the sole purpose of educating the Colored children of the Borough of Gettysburg. In 1834 Pennsylvania mandated public education. On September 19, 1934, citizens of Gettysburg met and chose six . . . — — Map (db m75467) HM |
| | Founded 1808 & known as the African Church. Chartered in 1818. Located nearby in early years, church was site of area's first school for colored children, 1831, and statewide civil rights convention, 1841. Congregation moved to Wylie Avenue, 1872; . . . — — Map (db m42023) HM |
| | Brown Chapel A.M.E. Church
1903 — — Map (db m65226) HM |
| | The church was founded in 1830 by former slaves and was first black organization in Beaver County Built on Mulberry Street in 1880. Destroyed by fire in 1900 and rebuilt in 1902. It was damaged severely by the 1936 flood. The present church was . . . — — Map (db m45794) HM |
| | Founded in 1837 as an outgrowth of St. John A.M.E. Bridgewater
First church of denomination between Pittsburgh and Cleveland
Original building built on 3rd Ave. Used until 1878. Chartered in 1880. Current church building erected in 1894. — — Map (db m98012) HM |
| | Berks County's oldest Black church building. Erected 1837 by free African Americans; became an Underground Railroad station for escaped slaves seeking freedom. Rebuilt 1867; remodeled 1889. Congregation, dating from 1822, moved to Windsor Street in . . . — — Map (db m25205) HM |
| | Among the earliest (c.1820) African American congregations located west of the Susquehanna River. The site of Underground Railroad activity. Abolitionists John Peck and John B. Vashon were members. A.M.E. national Bishops Daniel Payne and Wills . . . — — Map (db m40952) HM |
| | Memorial Park, created in 1974 as a recreation area for the surrounding community, stands on the site of Lincoln Cemetery. Originally named the African Cemetery of Carlisle, Lincoln Cemetery was in use as early as 1806.
Several hundred . . . — — Map (db m53631) HM |
| | Bethel During the World Wars
When the Commonwealth purchased the State Street Church to extend the Capitol Complex, church leaders—Mr. C. Sylvester Jackson and his wife—purchased a lot on Briggs Street at Ash Avenue for a new . . . — — Map (db m134672) HM |
| | By 1873, Bethel AME Church served three elements of the city’s Black population; those free before the Civil War, those emancipated and placed in Bethel’s care by the Freedman’s Bureau; and immigrants fleeing the South’s Jim Crow laws.
To shelter . . . — — Map (db m85932) HM |
| | The second Bethel AME Church opened on Short Street on November 24, 1839. Bethel’s first pastors-Reverend Levin Lee (ca. 1833-1843), Reverend T.M.D. Ward (1843-1845), and Reverend Abraham Cole (1846-ca.1854) --- each helped increase interest in the . . . — — Map (db m85917) HM |
| | Because of the second State Capitol extension, Bethel AME Church purchased the Ridge Avenue Methodist Church building in 1953. (Sixth Street was formerly named Ridge Avenue). The Colored Wesleyan Burial Ground was located on Herr Street about fifty . . . — — Map (db m134669) HM |
| | At 236 East 11th Street. Founded 1874, this is Erie's oldest African-American congregation. Five of its first six members were women. Originally at 3rd and German Streets, this church has long ministered to the spiritual and social needs of the Erie . . . — — Map (db m41044) HM |
| | At the root of Lancaster City's history, one major element is consistent...diversity. In the mid 1700s, the first citizens were from a variety of ethnic and religious backgrounds — German, Scots-Irish, and English.
❖ German . . . — — Map (db m136450) HM |
| | Essayist, teacher, and author, her work, The Curse of Caste, is considered to be among the first published novels by an African American woman. In 1865, it was serialized in the African Methodist Episcopal Christian Recorder, a . . . — — Map (db m74272) HM |
| | Here in 1836 a church related company began printing hymnals, religious materials, and works by Black authors of the period. In 1847 The Christian Recorder was published here. Bishop Benjamin Tucker Tanner was editor of the firm until 1884. — — Map (db m83447) HM |
| | Purchased in 1810 by Mother Bethel A.M.E. Church trustees, it was among the first independent cemeteries for the free Black community. Burials ceased in 1864. The land was sold to the city in 1889. Weccacoe Park was built over the graves of . . . — — Map (db m146545) HM |
| | Established in 1787 under the leadership of Richard Allen and Absalom Jones, this organization fostered identity, leadership, and unity among Blacks and became the forerunner of the first Afican-American churches in this city. — — Map (db m8920) HM |
| |
Stolen
Some people trace their roots back many generations with letters, a family Bible that records events, and stories that connect them to the past or identify the place from which their family came.
The descendants of enslaved Africans . . . — — Map (db m102443) HM |
| | Mother Bethel is the first African Methodist Episcopal (A.M.E.) Church in America, founded in 1791. Richard Allen (1760-1831), a former slave, was the founder, and later became the first bishop (1816) of the first African-American denomination in . . . — — Map (db m6840) HM |
| | Founded on ground purchased by Richard Allen in 1791, this congregation is the mother church of the African Methodist denomination. The present structure, erected in 1889, replaces three earlier churches on this site. — — Map (db m81660) HM |
| | Old Pine Street (side 1)
This congregation was organized as the Third Presbyterian Church in Philadelphia in 1768. The original building, completed that same year, was a simple Georgian structure of red brick, designed by Robert Smith, . . . — — Map (db m135995) HM |
| | Old Saint George's (side 1)
In 1729, in Oxford, England, a group of fiery, compelling preachers began the religious movement that would become Methodism. Preaching a message of repentance and conversion, men like Captain Thomas Webb and . . . — — Map (db m135998) HM |
| | Former site of the Bethel A.M.E. Church 1866-1961
Beginning as a free mission in 1795, members met in the African Meeting House before purchasing this lot in 1820. The services were held in the homes of the members for over 40 years. In 1866, . . . — — Map (db m30314) HM |
| | Historical Bicentennial marker
in memory of
Henry McNeal Turner
1834-1915
Birthplace: Newberry, South Carolina - Boyhood home: Abbeville, South Carolina
Missionary Pioneer to South Africa, Liberation Theologian, Social and Political . . . — — Map (db m20249) HM |
| | The Methodist Society, organized in Bluffton,
built the first church and parsonage on
Boundry Street in 1853. During the Civil War,
two confederate soldiers saved the
church from being burned. In 1875 the church
sold the building to the . . . — — Map (db m39840) HM |
| | Early A.M.E. Missionaries to South Carolina, Rev. James H.A. Johnson and Rev. James A. Handy, arrived at Hilton Head on the Steamship Arago at 3:18 p.m. Friday, May 12, 1865.
Rev. James Lynch, also an A.M.E. Missionary, shared entertainment . . . — — Map (db m104498) HM |
| |
(front)
The congregation of Queen Chapel can trace its roots to May 1865 when A.M.E. missionaries Rev. R.H. Cain, Rev. James H.A. Johnson and James A. Handy arrived on Hilton Head Island. They visited the Freedman’s town of Mitchelville . . . — — Map (db m104583) HM |
| | Religion in Mitchelville
Before Mitchelville was established, African slaves on the island congregated at impromptu religious services under trees. The churches built in Mitchelville were the center of religious, social, political, and . . . — — Map (db m105172) HM |
| | Bowen's Corner, an African-American farming community from the mid-19th century through the late-20th century, was originally part of a rice plantation established along Goose Creek in 1680. That tract was granted by the Lords Proprietors to Barnard . . . — — Map (db m29500) HM |
| | (Marker Front)St. Stephen Colored School St. Stephen Colored School, the first public African American school in St. Stephen, was built here in 1924-25. A three-room frame building, it was one of almost 500 schools in S.C. funded in part . . . — — Map (db m29334) HM |
| | Founded 1818 by the Reverend Morris Brown
Closed by State Law 1834. Reopened By The Reverend R.H. Cain 1865
Present Edifice Built By The Reverend L.R. Nichols 1891
Redecoration By The Reverend F.R. Veal 1949
The Right Reverend F.M. Reid, . . . — — Map (db m52077) HM |
| | Bicentennal
Historical Marker
Emanuel African Methodist Episcopal Church
Charleston, South Carolina
Commemorating the unique ministry of South Carolina born bishops, elected in the first century of the
Connection- . . . — — Map (db m52010) HM |
| | The oldest African Methodist Episcopal (A.M.E.) church in the south, Emanuel A.M.E. Church was organized as
Hampstead Free African church in 1818 by Rev. Morris Brown. After seceding from the Methodist Church,
Charlestonians organized three . . . — — Map (db m51900) HM |
| | (Front text) This church, founded during Reconstruction, has been at the same site since 1890. The first sanctuary serving this congregation was located on Hibben Street and built on a lot leased by the Town of Mount Pleasant in 1877. After . . . — — Map (db m39427) HM |
| | Liberty Hill, established in 1871, is the oldest community in what is now North Charleston. In 1864 Paul and Harriet Trescot, "free persons of color" living in Charleston, owned 112 acres here. They sold land to Ishmael Grant, Aaron Middleton, and . . . — — Map (db m39035) HM |
| |
[Marker Front]:
In this cemetery are the remains of some of Sullivan's Island's original Islanders, people of predominantly African American descent whose history parallels that of the Island.
Buried here are Carpenters, Cooks, . . . — — Map (db m19117) HM |
| | This church was founded soon after the Civil War
by 50 freedmen and woman who held their first
services in a stable donated to them by S.A. Rigby.
In 1869 the church trustees bought a half-acre lot
for a school, and in 1870 they bought a . . . — — Map (db m24626) HM |
| | Liberty Hill ChurchIn 1867, five years after the Emancipation Proclamation, Thomas and Margaret Briggs gave four acres of land to this African Methodist Episcopal church. The present building, completed in 1905, has been brick veneered. Meetings . . . — — Map (db m24058) HM |
| | [Front] This church, organized about 1865, held its early services in a nearby brush arbor but built a permanent sanctuary here soon afterwards. Rev. Daniel Humphries, its first pastor, served both Mt. Zion and its sister church St. James . . . — — Map (db m27783) HM |
| | Side A This cemetery, established in 1890, was originally a five-acre tract when it was laid out as the cemetery for the nearby Macedonia Baptist Church. The first African American cemetery in Darlington, it includes about 1,900 graves . . . — — Map (db m38111) HM |
| |
(side 1)
Pine Hill A.M.E. Church
This church, founded in 1876, was in Marion County before Dillon County was created in 1910. At first on S.C. Hwy. 34, the church acquired this site in 1891 when Alfred Franklin Page (1863-1929) and . . . — — Map (db m48927) HM |
| | (Front text) This Methodist camp ground, one of four in Dorchester County, was established in 1880. African-American freedmen in this area held services in a brush arbor at the "Old Prayer Ground" nearby as early as 1869. By 1873 they . . . — — Map (db m48651) HM |
| | [Front] This church was founded in 1883 by a Rev. Hill and twenty-five charter members. Early services were held in a member’s house on E. Main Street. The congregation purchased a lot at the corner of Lake and N. Church Streets in 1885 and . . . — — Map (db m37309) HM |
| |
This African Methodist Episcopal Church was the first separate black church in Georgetown County. It was established by the Rev. A.T. Carr shortly after the 1863 Emancipation Proclamation which freed the slaves. The church purchased this property . . . — — Map (db m7244) HM |
| | [Southwest]:
Don't look at me in sympathy, I'm glad I'm this way for I feel good and I'm knocking on wood, as long as I can say you just watch me peg it. You can tell by the way I leg it that I'm Peg Leg Bates, the one legged dancing man. I . . . — — Map (db m9022) HM |
| | . . . — — Map (db m15959) HM |
| | The National Register
Mount Pisgah
A.M.E. Church — — Map (db m32263) HM |
| | Erected by
The Allen University Alumni
Club of Greenville County
November 1970
In Honor of
Payne Institute
Established in 1870 by
The African Methodist Episcopal Church
Moved to Columbia, South Carolina in 1860
And Renamed . . . — — Map (db m11094) HM |
| |
[Marker Front]:
More than 300 members of Lancaster's black community are buried here, with the first grave dating to 1864. Originally the Clinton family cemetery, it was donated to Mt. Zion A.M.E. Church in 1960 by Dr. John J. Clinton . . . — — Map (db m23835) HM |
| |
The community of Willington is significant as a reminder of the role of the railroad in community development in rural South Carolina at the close of the nineteenth century and beginning of the twentieth century. During this period Willington was . . . — — Map (db m11458) HM |
| | Historical Bicentennial Marker In Memory Of
Henry McNeal Turner
1834 - 1915
Birthplace: Newberry, South Carolina - Boyhood Home: Abbeville, South Carolina
Missionary Pioneer to South Africa, Liberation Theologian Social
and . . . — — Map (db m42143) HM |
| | (Front text)
This school, built in 1925-26 at a cost of $2,900, was one of more than 500 rural African-American schools in S.C. funded in part by the Julius Rosenwald Foundation between 1917 and 1932. The original two-acre lot for the . . . — — Map (db m42139) HM |
| | (Marker Front)
This church, founded in 1886, was
organized by Revs. D.A. Christie and
C. Heyward with Sol Ellerbe and
Galas Culay, Walter Montgomery, and
Henry Tilley as stewards. Its first
services were in a brush arbor, and
its . . . — — Map (db m24836) HM |
| | (Front text) This church was founded in 1873 with Rev. Dave Christie as its first pastor. In 1877 trustees Emily A. Williams, Richard Howard, and Irwin Mintz purchased a small lot here, on what was then Market Street before Glover Street was . . . — — Map (db m33586) HM |
| | St. Paul Church
One of the first black churches after the Civil War, St. Paul AME began as Oak Grove African Methodist Episcopal Church. Local tradition says that the original small congregation worshipped in the 1850s in the "Bush Arbor;" . . . — — Map (db m35996) HM |
| | (Front) Allen University, chartered in 1880, was founded by the African Methodist Episcopal (A.M.E.) Church. It had its origin in Payne Institute, founded in 1870 in Cokesbury, in Greenwood County. In 1880 the S.C. Conference of the A.M.E. . . . — — Map (db m53954) HM |
| | (Front text)
This church, founded in 1866, was one of the first separate African-American congregations established in Columbia after the Civil War. It met in buildings on Wayne St., at Lincoln & Hampton Sts., and at Sumter & Hampton Sts. . . . — — Map (db m28074) HM |
| | (Front) Sidney Park C.M.E. Church was founded in 1886 and has been at this site since 1889. It grew out of a dispute among members of Bethel A.M.E. Church, who left that congregation and applied to join the Colored Methodist Episcopal (now . . . — — Map (db m54970) HM |
| | This church, organized by 1835, met first in a brush arbor 1 ½ mi. N., then constructed a sanctuary on this site shortly thereafter. Its first pastor was Rev. Anderson Burns, and its original trustees were Joseph and Robert Collins, Barnes . . . — — Map (db m29316) HM |
| | This two-room African-American school was likely built between 1922 and 1930 for students in grades 1-7. It had 50-100 students and an academic year of four to five months until 1939 and six to eight months afterwards. Janie Colclough and Brantley . . . — — Map (db m28713) HM |
| | Marker Front: This congregation was organized before the Civil War and held its services in a brush arbor until 1875 when its trustees bought land near this site from B. W. Brogdon and built a sanctuary there. First church officers were . . . — — Map (db m27462) HM |
| | (Front): In 1866 soon after the Civil War an interracial Methodist organization was formed. They worshiped under a Bush Arbor near the railroad in South Sumter. After a few years they grew discontented with the organization and sought to . . . — — Map (db m55962) HM |
| |
[Front]:
This church was founded in 1867 on land donated by Moses and Matilda Watson. It was the first African American church in the Bloomingvale community and was organized by trustees Orange Bruorton, Augusta Dicker, Sr., Fred Grant, . . . — — Map (db m27930) HM |
| | 1. First Baptist Church, Capitol Hill (1848) 2. Gay Street Christian Church (1859) 3. Mount Olive Missionary Baptist Church (1887) 4. St. Andrews Presbyterian Church (1898) 5. St. John AME Church (1863) 6. Spruce Street Baptist Church (1848) These . . . — — Map (db m147484) HM |
| | Born in Giles County in 1870, J.T. Bridgeforth was educated at A&T State College. In the early 1900's he became interested in securing a county school for black children living outside the city limits of Pulaski and was the prime mover in organizing . . . — — Map (db m151147) HM |
| |
St. Paul AME Church
has been placed on
The National Register
of Historic Places
by the United States
Department of the Interior
October 3, 2003 — — Map (db m154303) HM |
| | Saint Paul African Methodist Episcopal Church was originally a group of black people who
held weekly meetings in the basement of the Methodist Episcopal Church. Early in 1840 they formed their own organization and erected their first church on the . . . — — Map (db m156529) HM |
| | This building. designed by architects
Long & Kees with E. C. Jones supervising, was dedicated to the worship
of God on Jan. 1, 1893. It was the second home of Second Presbyterian
Church (organized Dec. 28, 1844)
until sold to the AME Church in . . . — — Map (db m148963) HM |
| | The early settlement of “Petersburg” was granted a post office in 1858. At that time, the village’s name was changed to Arrington for the nearby creek. Among the early families were Buchanan, Couch, Crockett, Duff, King, Morris, . . . — — Map (db m112079) HM |
| |
Lot 60 at the Corner of Cameron & Church Street
In 1867 Rev. Otis O. Knight of Nashville purchased Lot 60, selling the southern half to ex-slave A.N.C. Williams, and the northern half for the construction of Wiley Memorial Methodist Episcopal . . . — — Map (db m69010) HM |
| | Henry Ossian Flipper (1856-1940) was the first African-American graduate of the United States Military Academy at West Point in 1877. Born into slavery in Thomasville, Georgia, he came from a family of achievers; his brothers were an African . . . — — Map (db m60727) HM |
| | William E. Kendall, an Anglo lawyer from Richmond, Texas, subdivided his plantation here into 100-acre farm tracts in 1869. He sold the land exclusively to Freedmen and by the 1880s a distinctly African American community named Kendleton had . . . — — Map (db m4971) HM |
| | Trustees of the Methodist Church purchased this lot in 1848 as a worship site for Black slaves. Meetings were held outdoors until a building was erected in 1863. At the end of the Civil War (1865), ownership of the property was transferred to the . . . — — Map (db m63531) HM |
| | This structure, erected during the pastorate of the Rev. J.E. Edwards, replaced the first Reedy Chapel Church on this site, destroyed by the 1885 Galveston fire. Contractor E.F. Campbell began construction in 1886. Four storms hit the island that . . . — — Map (db m68579) HM |
| | The African American Methodist community in Galveston dates to 1848, when Gail Borden deeded land on Broadway for a salve church. Following the Civil War, the congregation changed its affiliation from Methodist Episcopal Church, South, to the . . . — — Map (db m143601) HM |
| | Organized in 1869, Saint Paul African Methodist Episcopal Church has been a part of First Ward history for over a century. The first Pastor of the church was the Rev. David Wren. Services were held in a brush arbor until a sanctuary was built in . . . — — Map (db m159239) HM |
| | Wesley Chapel African Methodist Episcopal Church traces its history to 1875, and is believed to be the oldest African American congregation in San Marcos. The first church building was erected on this site in 1879, and later was replaced by a . . . — — Map (db m149884) HM |
| | This congregation began meeting for informal worship services during the early 1870s at the home of Tempie Washington. By 1873, the thirteen original members were meeting in their own sanctuary on San Antonio street. The Rev. Frank Green served as . . . — — Map (db m26148) HM |
| | This congregation was organized in 1869 by the Rev. Richard Robert Haywood, an early Texas missionary in the African Methodist Episcopal church. Trustees of the church bought land at this site in 1881, and worship services were held in a small . . . — — Map (db m43062) HM |
| | Organized during the 1880’s by the Reverend T. Saunders, this congregation has served as a focus of black religious, social, and cultural activity in Utah from territorial days to the present. In 1907 property at this spot was acquired, and a church . . . — — Map (db m35829) HM |
| | Loudoun County experienced continuous Union and Confederate activity during the war. Carter's Mill Road, in front of you, provided access to the agricultural abundance of Oatlands and other farms south and east of here, where the use of slave labor . . . — — Map (db m124387) HM |
| | Since the late 19th century, Fayette Street has
been a gateway to the business, social, and
Cultural life of African Americans here. Institutions such as Mt. Zion A.M.E. Church (founded
in 1870), St. Mary’s Hospital (1926-1952), . . . — — Map (db m104550) HM |
| | St. John’s African Methodist Episcopal Church has been registered as a Virginia Historic Landmark pursuant to the authority vested in the Virginia Historic Landmarks Board Act 1966. This property has been entered in the national Register of . . . — — Map (db m3329) HM |
| | Emanuel A.M.E. Church is rooted in the African Methodist Society that was formed soon after the founding in 1772 of the Methodist Society in Portsmouth. The African Society met independently until Nat Turner's insurrection in 1831, worshiped with . . . — — Map (db m36867) HM |
| | Beulah African Methodist Episcopal (AME) Church was founded in 1868. Originally, it was known as The Colored Methodist Church of Farmville. The original wooden-framed building was destroyed, by fire in 1898. The cornerstone on the present . . . — — Map (db m31318) HM |
307 entries matched your criteria. Entries 201 through 300 are listed above. ⊲ Previous 100 — The final 7 ⊳
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