San Miguel de Cozumel in Cozumel, Quintana Roo, Mexico — The Yucatan Peninsula (The Southeast)
Haab
GRUBE, Nikola (2011), The Mayans, an Ancient Civilization. (2nd issue). P.p. 433. Potsdam, Germany: h.f. ullman publishing.
Spanish:
GRUBE, Nikola (2011). Los Mayas, una civilización milionaria (ed 2). P.p. 433. Potsdam, Alemania: h.f. ullman publishing.
Topics. This historical marker is listed in these topic lists: Anthropology & Archaeology • Indigenous Peoples and Communities • Religion & Religious Structures.
Location. 20° 28.712′ N, 86° 58.454′ W. Marker is in San Miguel de Cozumel, Quintana Roo, in Cozumel. It is at the intersection of Carretera Costera Sur and Av Claudio Canto on Carretera Costera Sur. The marker is located in central section of the International Cruise Terminal Cozumel. Touch for map. Marker is at or near this postal address: Carr Costera Sur 6, San Miguel de Cozumel QR 77675, Mexico. Touch for directions.
Regionally, this marker is in the Mexican Maya Heartland and on the Yucatán Peninsula. Globally, it is on the Caribbean Sea, in North America, in Mesoamerica, in a Gulf of Mexico state, and in the Western Hemisphere. Historically, it finds itself in what was once New Spain and also a Spanish colony.
Other nearby markers. At least 8 other markers are within walking distance of this marker: Tzolkin (here, next to this marker); Temple of Kukulkán, Chichén Itzá, Yucatan (a few steps from this marker); Hunab Ku, The One God / Hunab Ku, Dios Solitario (within shouting distance of this marker); Chak Mo'ol (within shouting distance of this marker); Pyramid of the Magician, Uxmal, Yucatan. / Templo del Mago, Uxmal, Yucatán. (within shouting distance of this marker); Kimi, God of Death / Kimi, Dios de la muerte (within shouting distance of this marker); Early Classic Dintel / Dintel clásico temprano (within shouting distance of this marker); Throne 1, Yokib, Piedras Negras, Guatemala / Trono 1, Yokib, Piedras Negras, Guatemala (within shouting distance of this marker). Touch for a list and map of all markers in San Miguel de Cozumel.
Also see . . . Haabʼ. Wikipedia
The five nameless days at the end of the calendar, called Wayebʼ, was thought to be a dangerous time. Foster (2002) writes "During Wayeb, portals between the mortal realm and the Underworld dissolved. No boundaries prevented the ill-intending deities from causing disasters." To ward off these evil spirits, the Mayans had customs and rituals they practised during Wayebʼ. For example, the Mayans would not leave their homes and wash their hair.(Submitted on January 13, 2024, by James Hulse of Medina, Texas.)
Credits. This page was last revised on January 13, 2024. It was originally submitted on January 13, 2024, by James Hulse of Medina, Texas. This page has been viewed 227 times since then and 15 times this year. Photos: 1, 2. submitted on January 13, 2024, by James Hulse of Medina, Texas.

