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THE HISTORICAL
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“Bite-Size Bits of Local, National, and Global History”
Pioneer Square in Seattle in King County, Washington — The American West (Northwest)
 

Who Belongs Here?

Labor, Immigration, and Exclusion on the Waterfront

⎯⎯⎯
Violence & Vitriol

Cycles of Exploiting and Excluding

 
 
Who Belongs Here? Marker image. Click for full size.
Photographed by Douglass Halvorsen, February 20, 2026
1. Who Belongs Here? Marker
Inscription.
Who Belongs Here?
For a century, Seattle’s waterfront was a place where people came to work, trade, and start a new life. Native people were here from the beginning. And starting in the mid-19th century, immigrants arrived from China, Scandinavia, the Philippines, Japan, Russia, and other points worldwide. But not everyone was able to decide for themselves whether they would stay in Seattle. Some people were forced out by mob violence and racist laws. For them, the waterfront was also their point of departure.

Seattle’s First Workforce
Seattle’s early economy was fueled by the labor of Native Americans. Local Native people worked in Henry Yesler’s sawmill, caught and preserved fish for sale, and ferried cargo, people, and mail by canoe. Later, Coast Salish people, along with Indigenouos people from British Columbia and Alaska, came to Seattle to do business and find work. A local hop boom between the 1860s and 1880s was only possible because Native people provides a ready supply of labor. Over decades, Seattle became the city it is thanks in part to Native and immigrant labor.

From Asia to America
Seattle was a gateway to opportunity and the promise of a better life for people from the Asia Pacific region. The Chinese were the first to come, drawn by news of a nearby gold strike
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and jobs in railroad construction, logging, and canning. Japanese immigrants made up a second wave some years later, and Filipinos followed in the early 20th century. Often doing hard work in harsh and abusive conditions, all of these immigrants were vital to Seattle’s burgeoning economy and helped create its rich, diverse culture.

Violence & Vitriol

Cycles of Exploiting and Excluding
In 1865, a city ordinance called for the expulsion of Native Americans, even as local industries continued to hire them. Native people were eventually allowed to live only on so-called Ballast Island, a rock pile in the bay at the foot of Washington Street. They were eventually forced from there as well. In the following decades, widespread anti-Asian sentiment increased and led to the expulsion of Chinese workers by both law and mob violence in the 1880s, housing and employment discrimination, and the expulsion and incarceration Japanese Americans during World War II.

1865
City of Seattle Ordinance No. 5 prohibits Native people from living within the city limits unless employed by a white resident.

1866
Petition signed by white Seattle residents blocks a reservation for Duwamish Tribe as promised in the Treaty of Point Elliott.

1882
Chinese Exclusion Act bans immigration of Chinese laborers.

1886
Seattle
Who Belongs Here? Marker image. Click for full size.
Photographed by Douglass Halvorsen, February 20, 2026
2. Who Belongs Here? Marker
mob herds Chinese aboard a waiting steamer for expulsion.

1890s
Oregon Improvement Company’s wharf expansion covers over Ballast Island.

1921
Alien Land Law bars Japanese and other Asian immigrants from owning land.

1924
Immigration Act of 1924 essentially ends all immigration from Japan and Asia.

1942
Under Executive Order No. 9066.200 residents of Bainbridge Island are the first of 120,000 Japanese Americans, mostly from the West Coast, sent to incarceration camps.

1943
The Chinese Exclusion Repeal Act permits Chinese immigration for the first time since 1882.

1968
The Immigration and Nationality Act of 1965 takes effect, erasing what’s left of anti-Chinese exclusion laws.

“When we got into Seattle, the train was waiting for us on Alaskan Way and on the overheard viaduct, people were lined up watching us, all kinds of people, and curiosity, friends, whatever. Some of them probably glad to see us leave, but yeah, it was a very trying time.”
—Isami Nakao on what it was like to walk from Colman Dock to the train, with people on the Marion Street Overpass watching them.


 
Topics. This historical marker is listed in these topic lists: Asian AmericansImmigration
Who Belongs Here? Marker image. Click for full size.
Photographed by Douglass Halvorsen, February 20, 2026
3. Who Belongs Here? Marker
The marker is location next to, and south of the historic boat landing.
Indigenous Peoples and CommunitiesSettlements & Settlers. A significant historical year for this entry is 1865.
 
Location. 47° 36.047′ N, 122° 20.169′ W. Marker is in Seattle, Washington, in King County. It is in Pioneer Square. It is at the intersection of Alaskan Way South (Washington Route 99) and South washington Street, on the right when traveling south on Alaskan Way South. Touch for map. Marker is at or near this postal address: 909 Alaskan Wy, Seattle WA 98104, United States of America. Touch for directions.

Regionally, this marker is in Washington’s Puget Sound Region. It is also on the American Pacific Coast, in the Pacific Northwest, and in the Lewis & Clark Corridor. Globally, it is in North America, in the Cascade Range, in the Inside Passage, on the Ring of Fire, in the Pacific Rim, in the Western Hemisphere, in the Western World, and in the Anglosphere.

Other nearby markers. At least 8 other markers are within walking distance of this marker: Ballast Island (a few steps from this marker); Chun Ching Hock (within shouting distance of this marker); Who landed here? (within shouting distance of this marker); Indians Attack Seattle! Jan. 26, 1856 (within shouting distance of this marker); Seattle’s First Pier (within shouting distance of this marker); Why Shelly’s Leg? (about 300 feet away, measured in a direct line); Pioneer Square Hotel (about 400 feet away); What was Yesler’s Way? / How did a parking garage spark a preservation movement? (about 400 feet away). Touch for a list and map of all markers in Seattle.
 
Another marker is no longer nearby. Steamer Idaho Wreckage (was a few steps from this marker but has been permanently removed).
 
Also see . . .
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1. Dzidzilalich (Little Crossing-Over Place). A good article highlighting the Native American history of this site. Ballast Island, mentioned in the historical marker, was located nearby.
... This interdependence did not translate into a desire to integrate the two cultures. The new city council officially prohibited Native residences within the city limits in an 1865 ordinance (though that law was not reinstated when Seattle incorporated a second time in 1869). As the town grew, Native people were relegated to other areas around Elliott Bay, and, as undeveloped areas along the shoreline shrank, they were tolerated on Ballast Island at the foot of Washington and Main streets, just a block or two from the site of Dzidzilalich. There are a number of accounts and photographs of Native people camped on the small bit of land, dubbed Ballast Island, created by ballast dumped from ships coming to Elliott Bay to load lumber destined for ports around the Pacific Rim.
(Submitted on March 5, 2026, by Douglass Halvorsen of Klamath Falls, Oregon.) 

2. Anti-Chinese Activism in Seattle.
Chinese immigrants, largely men, began arriving in Seattle in the 1860s, and played a key role in the development of Washington Territory, providing labor for the region's mines and salmon canneries and laying much of the railroad track that connected Washington to the rest of the country. Although initially welcomed, Chinese laborers soon became the target of resentment, especially by white workers, and were targeted in 1882 by the first major restrictions on immigration to the United States. On February 7, 1886, a mob rounded up nearly every Chinese person in Seattle and herded them to the waterfront and a waiting steamer. Civic leaders attempted to prevent the disorderly exodus. Eventually the Chinese were expelled, but not before violence that resulted in at least one death.
(Submitted on March 5, 2026, by Douglass Halvorsen of Klamath Falls, Oregon.) 

3. President Franklin Roosevelt signs Executive Order 9066 on February 19, 1942.
... Civilian Exclusion Order No. 1, which DeWitt issued on March 24, ordered removal of the Japanese American residents of Bainbridge Island, located on the west shore of Puget Sound directly across from Seattle. Because no facility in the Pacific Northwest was yet ready to receive them, the Bainbridge Island group was sent by train to the Owens Valley Reception Center (subsequently renamed the Manzanar War Relocation Center) in eastern California, becoming the first Japanese placed in an incarceration camp under Executive Order 9066. (The Japanese residents removed from Terminal Island in February also ended up at the Manzanar camp, but arrived there after the Bainbridge Islanders did).
(Submitted on March 5, 2026, by Douglass Halvorsen of Klamath Falls, Oregon.) 
 
Additional commentary.
1. Seattle’s Historical Markers Are Changing and Shifting Towards a More Complete History
A small number of historical markers in Seattle, originally installed more than 100 years ago, have been removed due to their “whites versus Indians” framing. This marker submission, along with other more recent markers in the area, demonstrates Seattle’s intentional shift toward inclusion and diversity—aiming to present a more complete and honest account of the city’s history, acknowledging both its challenges and its achievements.
    — Submitted March 5, 2026, by Douglass Halvorsen of Klamath Falls, Oregon.
 
 
Credits. This page was last revised on March 5, 2026. It was originally submitted on March 5, 2026, by Douglass Halvorsen of Klamath Falls, Oregon. This page has been viewed 58 times since then. Photos:   1, 2, 3. submitted on March 5, 2026, by Douglass Halvorsen of Klamath Falls, Oregon. • Devry Becker Jones was the editor who published this page.
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Jul. 2, 2026