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Central Business District in Melbourne, Victoria, Australia — Oceania
 

Balit-dahn Balit-nganjin (Their Strength, Our Strength), 2021

— Wesley Place Heritage Trail —

 
 
Balit-dahn Balit-nganjin (Their Strength, Our Strength), 2021 Marker image. Click for full size.
Photographed by Dean Barton-Ancliffe, June 3, 2026
1. Balit-dahn Balit-nganjin (Their Strength, Our Strength), 2021 Marker
Inscription. Maree Clarke. Australia / Mutti Mutti, Yorta Yorta, Boon Wurrung and Wemba Wemba woman, b. 1961 and Trent Jansen, Australia, b. 1981.

Balit-dhan Bali-nganjin is an expression of the incredible ingenuity and initiative shown by members of the Kulin Nation to achieve economic independence during the height of colonial rule in late 19th C Victoria. These sculptural benches have been designed by artist Maree Clarke and furniture designer Trent Jansen, in response to the history of Coranderrk and the Black Spur region in the late 1800s. The forms and materiality of the benches pays tribute to two Elders of the Kulin Nations who were leaders at Coranderrk. Louisa Briggs and William Barak.

Coranderrk was the only Indigenous founded mission in Victoria. Created as a hops farm, for a period, its harvests achieved commercial success and a refuge for the community. For many Indigenous people, Coranderrk was the last remaining sanctuary in the late 19th C where they could live in a community and share cultural knowledge. The benches capture this history through their form; the long branches reflect both the process of preparing
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hops, and the sharing of Kulin Nation practices and knowledge, the latter of which was banned in missions and reserves and had to occur in secret.

Through the materiality of each seat, these benches convey the cultural practices of Kulin Nations men and women like Louisa Briggs and William Barak. The river reed seat conveys the material used by Louisa Briggs (Boonwurrung woman and Elder) to create welcome to country necklaces. The charcoal seat represents fire, which was associated with men's business and the William Barak (Wurundjeri-willam man and Elder).

Balit-dhan Balit-nganjin is also imagined as a place of refuge for the Indigenous Elders who often walked from Coranderrk to Melbourne to make petitions to the Colonial Office or to government on behalf of their community in demand of human rights.

This sculpture was requested by the Uniting Church Australia and commissioned by Charter Hall its creative direction and research was led by Broached Commissions, and fabrication was completed by Axolotl Landscaping and installation have been undertaken by Oculus and Ace Construction.
 
Erected by Wesley Place.
 
Topics.
Balit-dahn Balit-nganjin Marker in front of the Church image. Click for full size.
Photographed by Dean Barton-Ancliffe, June 3, 2026
2. Balit-dahn Balit-nganjin Marker in front of the Church
This historical marker is listed in these topic lists: Civil RightsColonial EraIndigenous Peoples and CommunitiesReligion & Religious StructuresWomen. A significant historical year for this entry is 1800.
 
Location. 37° 48.622′ S, 144° 58.092′ E. Marker is in Melbourne, Victoria. It is in the Central Business District. It is on Lonsdale Street 0.1 kilometers west of Jones Lane, on the left when traveling east. Touch for map. Marker is at or near this postal address: 130 Lonsdale Street, Melbourne VIC 3000, Australia. Touch for directions.

Regionally, it is in Oceania, Australasia, the Pacific Ocean, South Pacific, the Pacific Rim, the Western World, and the Anglosphere. Historically, it finds itself in what was once a British colony.

Other nearby markers. At least 8 other markers are within walking distance of this marker: Uniting Aboriginal and Islander Christian Congress (here, next to this marker); Wesley Church (here, next to this marker); John Wesley Statue (a few steps from this marker); Nicholas Hall (a few steps from this marker); The Nicholas Family (within shouting distance of this marker);
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Princess Mary Club (within shouting distance of this marker); Former Manse (within shouting distance of this marker); Archaeology and Artefacts (within shouting distance of this marker). Touch for a list and map of all markers in Melbourne.
 
Also see . . .  William Barak. Victorian Government - First Peoples - State Relations
William Barak — 'Beruk' in the Woiwurrang language of his people — had leadership in his blood. At a time when Aboriginal people in Victoria were seen as, at best, a curiosity, at worst an obstruction to the colony's growth, Barak's diplomacy earned him genuine respect and support from white settlers. He also unified Aboriginal people, helping them to face an uncertain future in their irrevocably changed land.

Barak's father, Bebejan, and uncle, Billibellary, were Wurundjeri ngurungaetas, or clan leaders. The latter was a particularly influential figure who, in 1835, joined leaders from the Kulin nation in signing John Batman's treaty. An 11 year old Barak witnessed the event.

Barak is closely associated with Coranderrk, the Aboriginal settlement established near Healesville in 1863. He campaigned for its creation, contributed to its early success as a thriving, self-sufficient community, and was its indefatigable defender until the end of his life. He saw Coranderrk as a way for the Kulin people to maintain a physical connection to their country; a connection he played a key role in educating non-Aboriginal people about.
(Submitted on June 18, 2026, by Dean Barton-Ancliffe of Rowville, Victoria.) 
 
 
Credits. This page was last revised on June 23, 2026. It was originally submitted on June 18, 2026, by Dean Barton-Ancliffe of Rowville, Victoria. This page has been viewed 12 times since then. Photos:   1, 2. submitted on June 18, 2026, by Dean Barton-Ancliffe of Rowville, Victoria. • Andrew Ruppenstein was the editor who published this page.
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Aug. 16, 2026