After a tragic history of forced relocation and land loss many tribes began coming together in the mid-20th century for intertribal gatherings. It was here that each tribe's long history of seasonal dances and sacred ceremonies culminated in a new . . . — — Map (db m192596) HM
This building was constructed in 1936 by the Indian Emergency Conservation Work (IECW) force. Like the Civilian Conservation Corps, the IECW was part of the country's New Deal program aimed at providing economic relief during the Great Depression. . . . — — Map (db m192597) HM
Seen through Ponca eyes, the original prairie environment was a cherished sea of grasses and plants. Together, with the buffalo, we kept the prairie healthy. Buffalo herds would graze the vast landscape, and our people would collect different types . . . — — Map (db m192598) HM
Our villages and old trails were always located near rivers or streams. Waterways were the highways of days gone by, and we used them for travel and trade. Sometimes they would also function as natural yet strategic barriers between one tribe and . . . — — Map (db m192599) HM
For thousands of years our people depended upon the buffalo. We ate its meat, used its hides for our homes and clothing, its horns to make spoons, and our children even used the buffalo's ribs to make winter sleds. Every part of the animal was . . . — — Map (db m192600) HM
Seen through Native eyes, the land and water are alive. Rocks, trees, meadows, and rivers: all of these natural elements possess their own life spirit. In our culture, Mother Earth is a powerful force in everyday life. We believe that our people, . . . — — Map (db m192653) HM
Back in the day, our people lived in villages comprised of earthlodges. We called the lodges maithi, and they were set beside our gardens and crops. These dwellings were constructed by women, though men sometimes helped to cut and carry in the . . . — — Map (db m192655) HM
In contrast to the village earthlodge, the tipi was a light and portable shelter. It was a kind of seasonal, second home. Constructed of slender wooden poles and buffalo hide, tipis were pitched in a circular arrangement during the bison hunt and . . . — — Map (db m192656) HM
maN zhaN (the land) is xube' (sacred) to the Ponca People as is Ni' (water). Following forced removal of the Ponca Tribe to Oklahoma, the tribe split into two groups. The members that stayed in Oklahoma are now referred to . . . — — Map (db m192657) HM
