Historical Markers and War Memorials in Knox County, Nebraska
Center is the county seat for Knox County
Adjacent to Knox County, Nebraska
Antelope County(8) ► Boyd County(2) ► Cedar County(7) ► Holt County(9) ► Pierce County(3) ► Bon Homme County, South Dakota(13) ► Charles Mix County, South Dakota(21) ► Yankton County, South Dakota(33) ►
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On its journey to the Pacific Ocean the Lewis and Clark Expedition camped near here on September 2, 1804. At this camp the explorers’ imagination and knowledge of military fortifications misled them into concluding that sand ridges and mounds left . . . — — Map (db m181799) HM
George Shannon was reunited with the Lewis and Clark Expedition and the group traveled onward to present-day North Dakota. Private John Newman was caught speaking in mutinous tones — an attempt to subvert the discipline and loyalty of other members . . . — — Map (db m181894) HM
Seen through Ponca eyes, the original prairie environment was a cherished sea of grasses and plants. Together, with the buffalo, we kept the prairie healthy. Buffalo herds would graze the vast landscape, and our people would collect different types . . . — — Map (db m192598) HM
In contrast to the village earthlodge, the tipi was a light and portable shelter. It was a kind of seasonal, second home. Constructed of slender wooden poles and buffalo hide, tipis were pitched in a circular arrangement during the bison hunt and . . . — — Map (db m192656) HM
George Shannon was in St. Louis in 1810 when he was authorized to travel to Pennsylvania to assist historian Nicholas Biddle in editing the Lewis and Clark journals. While working on the journals, Shannon decided he would like to study law. Shannon . . . — — Map (db m181895) HM
This building was constructed in 1936 by the Indian Emergency Conservation Work (IECW) force. Like the Civilian Conservation Corps, the IECW was part of the country's New Deal program aimed at providing economic relief during the Great Depression. . . . — — Map (db m192597) HM
Back in the day, our people lived in villages comprised of earthlodges. We called the lodges maithi, and they were set beside our gardens and crops. These dwellings were constructed by women, though men sometimes helped to cut and carry in the . . . — — Map (db m192655) HM
After a tragic history of forced relocation and land loss many tribes began coming together in the mid-20th century for intertribal gatherings. It was here that each tribe's long history of seasonal dances and sacred ceremonies culminated in a new . . . — — Map (db m192596) HM
For thousands of years our people depended upon the buffalo. We ate its meat, used its hides for our homes and clothing, its horns to make spoons, and our children even used the buffalo's ribs to make winter sleds. Every part of the animal was . . . — — Map (db m192600) HM
maN zhaN (the land) is xube' (sacred) to the Ponca People as is Ni' (water). Following forced removal of the Ponca Tribe to Oklahoma, the tribe split into two groups. The members that stayed in Oklahoma are now referred to . . . — — Map (db m192657) HM
This has been the homeland of the Ponca Indians since earliest recorded history. In 1868 the federal government signed the Treaty of Fort Laramie, which transferred the land to the Sioux without the permission of the Ponca. Treaties made with the . . . — — Map (db m179194) HM
On the night of June 2, 1969, while on maneuvers in the South China Sea off the coast of Vietnam, the Australian aircraft carrier Melbourne was in collision with the destroyer USS Frank E. Evans. The impact cut the Evans in . . . — — Map (db m181893) HM WM
Seen through Native eyes, the land and water are alive. Rocks, trees, meadows, and rivers: all of these natural elements possess their own life spirit. In our culture, Mother Earth is a powerful force in everyday life. We believe that our people, . . . — — Map (db m192653) HM
Our villages and old trails were always located near rivers or streams. Waterways were the highways of days gone by, and we used them for travel and trade. Sometimes they would also function as natural yet strategic barriers between one tribe and . . . — — Map (db m192599) HM